Sunday 10 March 2024

Women's Work at Helston Museum of Cornish Life March 8-23rd 2024



 Women’s Work- an art exhibition at Helston Museum of Cornish Life, Market Place, Helston.
March 8 - 23, Monday to Saturday, 10 - 4  Free admission.

Stina Falle, an artist living in Goldsithney, had the idea to organise an art exhibition inspired by the example of Denny Long, who often worked with groups of women, and lived in Cornwall for some years before her final illness.

Somehow a group of women emerged, many who knew the artist Denny Long, and it was agreed to make a mandala of segments united by the theme of women who have been inspiring.

The result is an extremely varied assemblage which is arranged to flow in a circle of colour to be viewed horizontally in the round. The women referenced range from groups to individuals, from personal contacts to famous people. The media chosen contrast paint, collaged materials, embroidered surfaces and printed fabrics. There is a book with further information about the pieces and visitors may write their own contributions in a book provided.

In addition women are contributing other work united by the theme of women - part of what can be termed fourth wave feminist action. This will be in the upstairs gallery area at the back of the museum, please check for lift access.


 

Susie Chaikin mosaic 'femininity rising'

Also there will be a wide variety of workshops from a reading session to all kinds of creative activities and making reusable eco friendly sanitary pads. These sessions are free, and can be seen listed at the museum information online site - www.museumofcornishlife.co.uk

Stina Falle commented about the process of allowing the mandala to emerge from the effort, skills and enthusiasm of the group ‘I think everything we do in a collective way contributes to a sense of generosity and co - operation in the world - which is what we need.’

 

Sarah Sullivan 'She of the Sea Totem'



Charlie Lewin , felt vessel








Lydia Corbett, Picasso's 'Sylvette' at Penwith gallery, St Ives March 8 to April 6 , 2024


 Lydia Corbett, Picasso’s Sylvette, Penwith Gallery St Ives, March 8 to 6 April 2024


You can view this exhibition through extensive photographs online but far better to go there and enjoy the show in the large gallery where the displays of painted pots and the paintings and drawings which make a dynamic impact from a distance are displayed so beautifully and you can examine Lucien Berman’s book on Lydia Corbett’s ceramic objects, He was there when I visited and explained how despite failing sight Lydia can respond to the curved forms made for her and draw her designs of faces that enliven these pots, recalling how Picasso worked in Vallauris at the time when aged 19 she was drawn by him repeatedly.

 


 

Her paintings are very Picasso-esque with also influences from Chagall and I thought Bernard Buffet, who was promoted by her father. Her drawing style reminded me also of the illustrator Charles Keeping who drew for Rosemary Sutcliff’s historical children’s novels.





Lydia Corbett, now 90 years old, was present and I was so pleased to meet her. She has a gentle manner and French accent and a very positive inspirational attitude to life and the need to express love.

Her daughter Isabel Coulton was there and I congratulated her on the excellent book she wrote with her mother, ‘I was Sylvette’ which I re-read recently. It is a really captivating vivid account of Lydia’s life from being a child in occupied France through to school at Summerhill, and later living at Dartington  School of Art. It is illustrated well with many family photographs that give a sense of her complicated history and her family connections. She only took up painting at 45 after her children were independant.

Naturally her relationship with Picasso is fascinating and she insists in the book that he treated her with respect - he was in his seventies - and was a fatherly figure with no sexual predation involved. She modelled for him clothed, with her blonde ponytail which she said was seen and copied by Brigitte Bardot.

The show is a room full of exuberant energy which whilst so reminiscent of Picasso reveals Lydia’s enjoyment of making her own use of his language.




Incidentally we have a great Picasso in Tate St Ives, a very sensitive expressive face, just round a corner in the main galleries and my favourite work in there.








Sunday 3 March 2024

Rambert 'Death Trap' at Ha;; for Cornwall March 2nd 2024


 Rambert ‘Death Trap’ Hall for Cornwall , March 2024

Years ago I did a painting, ‘an afternoon at the ballet Rambert’ - seen here - but recently I spent an evening at what is now it seems all too correctly named just ‘Rambert’ in which Ben Duke presents ‘Death Trap’, a performance of spoken theatre with songs and an occasional few minutes of dance.

At the end the usual enthusiastic whoopers were vocal and many stood to show their approval but in the queue to pay in the car park some usual suspects who have seen Rambert dance over many years were in agreed disappointment with this development away from dance.

I found the evening a muddle of many ideas thrown together. Presumably it was considered creative to do this and to mix moments of satire about news media with myth, ritual, live musical theatre and some short pieces of dance.

Notices warned of nudity, bad language and strobe lighting but none of these were in evidence.

Lack of any information sheet meant I was puzzled how the two parts connected, only to find later from previous reviews that they are separate pieces.

It was puzzling that the man sacrificed wearing a  goat’s head who danced himself to death was then soon afterwards revived to dance acrobatically and inventively with his lover.
At one point I hoped a woman was going to intervene to stop the weird sacrifice but it had gone ahead, with many current good causes for protest called out during a group circle dance.

The singer was excellent even managing to bring some serious emotion to the well worn cliche of ‘feelings’- was this a deliberately set almost impossible challenge?
The signer was very expressive and occasionally amusing.
The musicians were fine.
The best humour was in the opening remarks about stopping the performance to accommodate any necessary phone calls in the audience.
The dancers were so good but only given a few minutes to use this medium.

Next year I will read the reviews before I book and hope Rambert return to giving us the treat of an evening of dance.





Saturday 2 March 2024

Watching Dr Zhivago again.

When did I first see this film?  1965
I was so young, so much yet to do - I knew very little of revolution, ….

Now - do I prefer Strelnikov to the Dr, with his infidelity and charm?
Julie Christie like a cover of Vogue.
I had a lacy scarf like hers which I knitted.

My mother and I used to play and sing Lara’s song.
For years I always played it whenever I visited.
At 97 my sweet mother made me cry.
She said, ‘ I didn’t know you played the piano dear’.
She had taught me to play from the age of five.

Its so calm and slow, widescreen.

How beautiful Russia is in the snow, how lovely when I visited in the 80’s, the anniversary of Yury Gagarin’s  flight in space - me wanting a baby, looking at the soldiers in Gorky Park, before, before I met Kevin to love me, before he died, murdered by two strangers for no reason,  before the others, before, before, until Pedyr loved me, but died of cancer, before my new life alone….

Luxury and vice - and why did my mother never point out the immorality - nor in Gigi- just loving  the music and the clothes, the beauty - leaving the meaning for me to sort out alone.

Ignoring anything unpleasant until some later time - later when it has to be seen.

Ignoring what’s under your nose, and secrets, disgusting family secrets, maybe I have never heard them all.

Only the romance and imagination encouraged.

And is this the essence of Dr Zhivago?

Now I see the disgusting rape where Komarovsky says Lara is a slut, where the writer makes her give in to it - and break Pasha’s heart - shoots the rapist but miss killing him and he lets her go.

Well it’s all believable. And as we know the plot so ironic when Komarovsky says he gives Lara to the Dr as a wedding present.

‘Happy men don’t volunteer’. So the narrator assumes Pasha was not happy with Lara and their baby.

Do all revolutions fail?
The stupid First World War.
Chance meetings leading to love.
As they can.

‘I wish they’d decide which gang of hooligans constitutes the government of this country.’ Says the Uncle.
How apt for us today.

Unconsummated love as the strongest? Longing and a song - oh yes, always the way…..

But we are a mixture of romance and reality and the story gets this across so well.
Half way through I cry, when Tanya has not told her husband she has no fuel and she weeps.

Balalaika ……

The scene I best remember is Strelnikov  on his train - but I remember it more dramatically like Turner’s ‘Rain steam and speed’.

Then I remember when Yury walks down a path and is captured - I have always - before that. —  been afraid my father would get lost for ever when he would get off a train before our stop - and stroll on the platform despite my mother’s pleadings - it’s later than this first time that Yury gets forced to serve the Reds as a doctor.

Fancy having a country retreat with Russian domes like this wealthy family, with  a nearby cottage to live in.

Now I can’t remember how it ends.

The Tsar and his family is shot.

Yury gets used to his double life with two women, but guilt makes him give up Lara.
Oh - he gets captured on the way home - so I got that mixed up with the train.

The Cruelty of war.
We see it come into Yury’s  mind to run away, he thinks he sees his wife.
Gets back to Lara- his wife has gone away back to Moscow.

Is this why men want two women - to save them should there be a crisis?
Lara met Tanya
Tanya being deported. She left the balalaika.

Oh now I remember the odious Komarovsky will help - he is a survivor. He has some feeling that he must help Lara.They refuse the help and go to Varykinow.
Hardy would let them die -  what does Solzhenitsyn do?


  ‘The private life is dead’ - it makes the revolution seem bad - and it’s proved to be of course untrue.

If they had met before.

Victor comes still to save them. Says Strelnikov is dead and was a murderer, had been captured and killed himself.

‘Is your delicacy so exorbitant that you would sacrifice a woman and a child to it?’ Victor - so Yury saves her and loses her. Tanya is pregnant with Yury’s child.
He remains in Moscow - suitably with a heart problem, sees Lara one day,  runs to her and dies before he reaches her. His poetry lives on. Lara meets his brother at the funeral , she lost the child years before - picture of Stalin, her child is found later by the brother- Komarovsky let go of her hand.

She plays the balalaika!

I’m watching it on a small tv but with the memory of sitting in the shared darkness of a cinema with the wide expanses of Russia before me and the unknown expanse of what my life might be and the power of love and death as they have bowled me over since.








 

Monday 12 February 2024

Outi Pieski -a Sami Woman Artist at Tate St.Ives

              

                                            Flag of the Sami





Outi Pieski   Tate St Ives. February 9th  - May 6th 2024

Outi Pieski is a Sami artist from Finland.

The preview was buzzing with interested people delighted to see something new.
There are large hanging brightly coloured chevrons of long tassels which refer to the traditional clothing of the Sami, whose culture and language was suppressed for many years by Christian colonisers who regarded it as pagan and evil. The Sami are the only designated indigenous people in Europe.
More recently the Sami have revived their community and are engaged in struggles with the Scandinavian governments because their reindeer herding and salmon fishing is threatened by wind farms, hydro electric power and graphite mining - all part of green power developments.

Outi Pieski also presents her paintings, which are textured expanses decorated with textile, some with small ornamental figures added in front, some with tassels or ribbon or bejewelled with crystal gems.
These paintings are unlike anything we are used to and combine folk elements with abstract paint marks that evoke strange landscapes.

Then there is one area with grids of photographs of traditional women’s hats, red with other bright ornamental trims and a curved shape rising above the head. These are being found and ‘rematriated’ from distant museums. Outi Pieski has been involved in community workshops to revive the making of them.

The artist was present, wearing colourful traditional dress and the next day gave some talks with an interpreter and signer. Unfortunately the difficult acoustics that Tate has failed to overcome rendered the one I attended virtually inaudible but I heard the  unfamiliar Sami language and sensed a serious  artist very involved with especially the Sami women.

The lengthy labels and statements on the walls refer to many political issues and also to an implied belief in evil spirits. As often happens I felt these issues were not expressed in the art- which concentrated on being romantically evocative and attractively decorative. Some labels refer to a belief that women are the guardians of the earth, which I find a divisive view.

However I felt moved to spend a couple of hours reading online about the Sami so the fact of the exhibition had caused me to find out a lot about Sami history and current problems.
There are some parallels with the suppression of Cornish language and culture and our efforts to keep it alive, so often expressed through particular festivals that require dressing in particular ways.
I would have liked to see and hear some Sami music and events.

Sami culture has been very connected with eating reindeer meat and salmon, making it at odds with current trends towards not killing animals.
Someone at the event who had visited the northern areas where the Sami live mentioned to me that their communities suffer from alcohol and drug problems, as all communities do, but maybe parallel with the similar pre Christian culture of Native Americans, similarly seen as once very much at one with the environment, respecting its life with an animist spiritual consciousness, which has conflicted with our modern world.
I found online accounts of how reindeer eat fly agaric mushrooms and the Sami via drinking reindeer urine were able to experience hallucinogenic visions more safely than by eating the fungi directly. There are ancient connections with the Father Christmas story.

So, a new show to surprise visitors and engage them with distant lands - thankfully not another artist parachuted in to swiftly pick up a few cliches about Cornwall, but an artist working in her own homeland and bringing us the results.

The mystery of how these visiting artists from foreign lands are chosen persists. Do any Cornish artists take our current preoccupations to Finland?


 

Thursday 4 January 2024

Looking at Picasso Pepe Karmel, 2023

Looking at Picasso. Pepe Karmel. 2023 This new book is well designed with many good quality illustrations on substantial matte paper and each chapter defined by double page differently coloured paper so that it’s a pleasure to navigate it. 

 Karmel begins with an account of Picasso’s life, mentioning his dealers and his relationships with women and pointing out that he was famous by 1918, when he was 37. That he visited his lover Eva Gouel daily as she died of cancer in 1915 was new to me. 

 Under ‘symbolism’ Karmel deals mostly with ‘Les Demoiselles d’Avignon’, giving the views of different critics who see in it virility, domination of women, savagery, anti-colonialism, and sexuality, Surprisingly he ignores the story of Picasso’s friend Casaquemas who killed himself because of an unhappy love affair, which I thought was relevant. I can see the picture as depicting that women in a brothel are made into monsters by their exploitation and I think the point here is that symbols have many possible interpretations.

 In ‘Cubism’’ Karmel explains carefully the workings of this new phenomenon with its inventiveness, paralleled in the writings of Joyce and Woolf. This encourages the reader to re examine the compositions. 

 Under ‘Surrealism’ he gives his personal interpretations of particular paintings in some detail such as seeing a key in a Dinard Beach picture as ‘a symbol for the artist’s hidden self, waiting to be unlocked by a woman bearing the right key.’ He tends to find obscenity and brutality where I could describe a playful freedom. I hadn’t previously been aware of depiction of oral sex performed on a woman by a man in some Picassos.

 Chapter five is about Picasso’s varied use of classicism and again a parallel use of Greek myth in a modern setting in Joyce’s writing. Lastly Karmel attends to politics, telling us that before 1936 Picasso was not involved and also that Guernica was not at first admired although Herbert Read called it ‘a modern Calvary.’ He refers also to Orwell’s use of animal allegory. 

 The book then ends abruptly, saying that the late works need future evaluation but calling them pornographic and deliberately crude, whilst I might have spoken of wry humour and self satire.

 I found this book interesting, getting me to take a new look at familiar images, and to notice my reactions where they differed from the author’s. It was not a revelatory clearly unified analysis nor was it
 unmasking Picasso as a misogynist. 

I liked the contextual comparisons to contemporary writing which counteract the usual story of an isolated genius. 

 Picasso remains in his complexity which in its various forms reflects whatever one brings to it. 

However, Pepe Karmel provides a well researched and thoughtful commentary.

Monday 27 November 2023

`Penlee Gallery, Penzance The Branfield collection

Penlee House in Penzance have an exhibition of works from the private collection of Pep and John Branfield Open now and until January 13th 2024. The art is to be sold at auction in February so this is a good opportunity to see it together. The first room has the oldest paintings. There is a Stanhope Forbes horse which I thought might be done using a photograph from the way it is framed - something rarely mentioned in discussing Newlyn painters. There is what looks like an abstract composition by Thomas Cooper Gotch but is a study for his ‘Lantern Parade’ Further on in the back gallery there is a small David Haughton, ‘Carn Bosavern’ of which he said the drawing of St Just was the hardest to do drawing of any for him. Was this because it’s hard to keep track of a row of houses observed with their great similarities but interesting differences? I liked very much the elegant pots by Peter Swanson. There is a Bryan Pearce of men bowling that does not employ his all round perspective. I wondered if the collector got his explanation of strange symbolism in a Patrick Hayman directly from the painter? Not all the pictures strike me as the artists’ finest work but perhaps the collectors tried to find affordable examples to make a comprehensive collection. The last pictures are by the living Kurt Jackson and there is a stunning large brown one of a vast scene, ‘Carnsew’. My favourite was Willy Barns-Graham’s ‘Gurnard’s Head’ with its wintry look and lively tree amongst buildings but I gathered the attendant would also make a bid for it.